I am not aware that this expression, "the judgment-seat of God" or "the judgment-seat of Christ," is found anywhere else than in Romans 14 and 2 Corinthians 5:in the first of these two passages with a view to prevent individual judgments; in the second with a view to provoke to do good. The best editions read in Rom. 14:10, "the judgment-seat of God." The subject in itself is one of the most solemn and at the same time most blessed, and this so much the more as we understand it rightly. I believe that -each of our lives will be manifested then before the tribunal, according as the grace of God and His ways with us in connection with our own acts will be known then. We read that "every one of us shall give account of himself to God" (Rom. 14:12); and the word, in this passage, mentions the tribunal in connection with the exhortation to brethren not to judge one another in respect to days, meats, or any other such thing.

I am disposed to think that the acts alone will be subject to manifestation; but all the private acts of our life depend so intimately upon our inward feelings, that it is, in a certain sense, difficult to distinguish the acts from the simple thoughts. The acts manifest the power of the thought or of the feeling. I believe that the whole of our acts will be detailed there, before the judgment-seat, not for us, however, as if we were in the flesh, and thus to our condemnation, but to make evident to our own eyes the grace that occupied itself with us-regenerate or unregenerate. In the counsels of God I am elect before the foundation of the world; hence I think that my own history will be detailed before the judgment-seat, and, parallel with it, the history of the grace and of the mercy of God toward me. The why and the how we did this or that will be manifested then. For us the scene will be declarative, not judicial. We are not in the flesh before God; in His eyes by His grace we are dead. But then, if we have walked according to the flesh, we must see how we lost in blessing thereby, and what loss we have incurred; and on the other hand, the ways of God toward us, all ways of wisdom, of mercy, and of grace, will be perfectly known and understood by us for the first time. The history of each one will come out in perfect transparency; it will be seen how you yielded and how He preserved you, how your foot slipped and He raised you up again, how you were drawing near danger and shame and how He by His own arm interposed.

I believe this is the Bride making herself ready, and I consider that moment as a wondrous one. There will be no flesh then to be condemned:but the new nature will enter into full knowledge of the care and of the love, which, in true holiness and in righteousness and even in grace, have followed us step by step all through the running of the race. Some parts of our life, till then entirely unexplained, will be fully disclosed and become altogether plain; some tendencies of our nature, that perhaps we do not judge to be so pernicious and deadly as they are, and for the mortification of which we are perhaps now subjected to a discipline^ that we may not have interpreted aright, will be then perfectly explained; and, what is more, the very falls which now plunge us into such bitter anguish will be seen then to be that which God used to preserve us from something more terrible. I do not think that until then we shall ever have had a full knowledge of the badness of our flesh.

How "blessed for us to know that then it will be not only all over with the flesh in the counsel of God, but that the flesh will no longer be attached to us! On the other side, I doubt not, the manifestation of God's grace toward us individually will be so magnificent that even the sense of the perversity of the flesh that we had, if it could possibly enter there, would be excluded by the greatness of the sense of divine goodness. Why do we not deny and mortify the flesh when we think of that hour? The Lord grant that we may do so more and more to the glory of His grace. This great, subject of the judgment-seat brings the soul to a very full knowledge of our individual standing. J. N. Darby