The pretensions and energy of man are strongly manifesting themselves.

The spirit of the age affects many Christians, who labor to restore old things for the service of God
instead of being broken before Him by the sense of their downfall.

To confess openly that which we are in the presence of that which God is, is always the way to peace and blessing. Even when only two or three are together before God, if it be thus with them, there will be no disappointments nor deluded hopes.

The word for the remnant is, '' Sanctify the Lord God in your hearts." He is the only center of gathering.

The Holy Ghost does not gather saints around mere views, however true they may be, upon that which the church is, or has been, or may be, on the earth, but He always gathers them around that blessed Person, who is the same yesterday, to-day, and forever. '' Where two or three are gathered together in My name, there am I in the midst of them" (Matt. 18:20).

We need to be watchful against boasting as people do in these days; need to be still in the presence of God. There is much independence and self-will almost everywhere.

If anyone speaks of separation from evil, without being humiliated, let him take care lest his position becomes simply only that which at all times has constituted sects, and produced doctrinal heresy. Nearness to Christ would keep us from sectarianism, the most natural weed of the human heart. Sectarianism is getting an interest i n a little circle round ourselves.

Now I know, at the present time, of no service which is worthy of Him, if it is not done in humiliation. This is not the time to speak of a place for ourselves. If the church of God, so dear to Christ, is dishonored in this world; if it is scattered, ignorant, afflicted, he who has the mind of Christ will always take the lowest place. True service of love will seek to give according to the need, and because of their need; he will never think of slighting the objects of the Master's love because of their necessity. Men taught of God, for His service, go forth from a place of strength, where they have learnt their own weakness and their own nothingness. They find that Jesus is everything in the presence of God, and Jesus is everything for them in all things, and everywhere. Such men, in the hands of the Holy Spirit, are real helps for the children of God, and they will not contend for a place, or a distinction, or for authority, amongst the scattered flock. The communion of a man with God about the church will show itself in a willingness to be nothing in himself, and such a one will rejoice in his heart to spend and to be spent. . . .

Many think of the Church, but it is rather the Church in power.

There is great instruction in the conduct of Zerubbabel, recounted in the book of Ezra.

Heir of the place which Solomon had occupied in days of prosperity and glory, he spoke not of his birth, nor of his rights. However, he is faithful in all the path of separation, of sorrow, and of conflicts he is obliged to pass through.

If we speak of our testimony upon the earth, it will soon be evident that all is but weakness, and, like the seed lost upon the wayside, the testimony will likewise end to our shame.

Neither the anger, nor the prudence, nor the pretensions of man can do anything, in the state of confusion in which the church is now. I freely own that I have no hope in the efforts which many make to assure themselves an ecclesiastical position. When the house is ruined in its foundations by an earthquake, it matters little how one tries to make it an agreeable dwelling-place. We shall do better to remain where the first discovery of the ruin of things by man's deed has placed us-with our faces in the dust. Such is the place which belongs to us by right, and, after all, it is the place of blessing.

We need to watch over ourselves, lest, after having been preserved from the corruption of the age by the very precious truths revealed to us in our weakness, we should be taken in the net of presumption, or thrown into insubordination. These are things which God can never recognize or tolerate, since we are called to "keep the unity of the Spirit in the bond of peace." J. N. D.