" Thou shalt not remove thy neighbor's landmark, which they of old have set in thine inheritance " (Deut. 19:14).

"Take up the stumbling block out of the way of My people" (Isa. 57:14).

What tender care, what gracious considerate-ness, breathe in the above passages ! The ancient landmarks were not to be removed; but the stumbling blocks were to be taken up. The inheritance of God's people was to stand entire and unchanged, while the stumbling blocks were to be sedulously removed out of their pathway. Such was the grace and care of God for His people! The portion which God had given to each was to be enjoyed, while, at the same time, the path in which each was called to walk should be kept free from every occasion of stumbling.

Now, judging from recent communications, we believe we are called upon to give attention to the spirit of those ancient enactments. Some of our friends have, in their letters to us, opened their minds very freely as to their spiritual condition. They have told us of their doubts and fears, their difficulties and dangers, their conflicts and exercises. We are truly grateful for such confidence; and it is our earnest desire to be used of God to help our readers by pointing out the landmarks which He, by His Spirit, has set up, and thus remove the stumbling blocks which the enemy diligently flings in their path.

In pondering the cases which have lately been submitted to us, we have found some in which the enemy was manifestly using as a stumbling block the doctrine of election misplaced. The doctrine of election, in its right place, instead of being a stumbling block in the pathway of anxious inquirers, will be found to be a landmark set by them of old time, even by the inspired apostles of our Lord and Saviour Jesus Christ, in the inheritance of God's spiritual Israel. But we all know that misplaced truth is more dangerous than positive error. If a man were to stand up, and boldly declare that the doctrine of election is false, we should without hesitation reject his words; but we might not be quite so well prepared to meet one who, while admitting the doctrine to be true and important, puts it out of its divinely appointed place. This latter is the very thing which is so constantly done, to the damaging of the truth of God, and the darkening of the souls of men.

What, then, is the true place of the doctrine of election ? Its true, its divinely appointed place, is for those within the house-for the establishment of true believers. Instead of this, the enemy puts it outside the house, for the stumbling of anxious inquirers. Hearken to the following language of a deeply exercised soul:"If I only knew that I was one of the elect I should be quite happy, inasmuch as I could then confidently apply to myself the benefits of the death of Christ."

Doubtless, this would be the language of many, were they only to tell out the feelings of their hearts. They are making a wrong use of the doctrine of election-a doctrine blessedly true in itself-a most valuable "landmark," but made a " stumbling block " by the enemy. It is very needful for the anxious inquirer to bear in mind that it is as a lost sinner, and not as "one of the elect," that he can apply to himself the benefits of the death of Christ.

The proper stand-point from which to get a saving view of the death of Christ is not election, but the consciousness of our ruin. This is an unspeakable mercy, inasmuch as I know I am a lost sinner; but I do not know that I am one of the elect, until I have received, through the Spirit's testimony and teaching, the glad tidings of salvation through the blood of the Lamb. Salvation- free as the sunbeams, full as the ocean, permanent as the throne of the eternal God-is preached to me, not as one of the elect, but as one utterly lost, guilty, and undone; and when I have received this salvation there is conclusive evidence of my election. " Knowing, brethren beloved, your election of God; for our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance " (i Thess. 1:4, 5). Election is not my warrant for accepting salvation ; but the reception of salvation is the proof of election. For how is any sinner to know that he is one of the elect ? Where is he to find it ? It must be a matter of divine revelation, else it cannot be a matter of faith. But where is it revealed ? Where is the knowledge of election made an indispensable prerequisite, an essential preliminary, to the acceptance of salvation ? Nowhere, in the word of God. My only title to salvation is, that I am a poor guilty, hell-deserving sinner. If I wait for any other title, I am only removing a most valuable landmark from its proper place, and putting it as a stumbling block in my way. This, to say the least of it, is very unwise.

But it is more than unwise. It is positive opposition to the word of God; not only to the quotations which stand at the head of this paper, but to the spirit and teaching of the entire volume. Hearken to the risen Saviour's commission to His first heralds:" Go ye into all the world, and preach the gospel to every creature" (Mark 16:15). Is there so much as a single point, in these words, on which to base a question about election ? Is any one, to whom this glorious gospel is preached, called to settle a prior question about his election ? Assuredly not. " All the world " and " every creature" are expressions which set aside every difficulty, and render salvation as free as the air, and as wide as the human family. It is not said, "Go ye into a given section of the world, and preach the gospel to a certain number." No; this would not be in keeping with that grace which was to be proclaimed to the wide, wide world. When the law was in question, it was addressed to a certain number, in a given section; but when the gospel was to be proclaimed, its mighty range was to be, "All the world," and its object, " Every creature."

Again, hear what the Holy Ghost saith, by the apostle Paul:" This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners" (i Tim. 1:15). Is there any room here for raising a question as to one's title to salvation ? None whatever. If Christ Jesus came into the world to save sinners, and if I am a sinner, then I am entitled to apply to my own soul the benefits of His precious sacrifice. Ere I can possibly exclude myself therefrom I must be something else than a sinner. If it were anywhere declared in Scripture that Christ Jesus came to save only the elect, then clearly I should, in some way or another, prove myself one of that number, ere I could make my own the benefits of His death. But, thanks be to God, there is nothing the least like this in the whole gospel scheme. " The Son of man is come to seek and to save that which was lost" (Luke 19:10). And is not that just what I am ? Truly so. Well then, is it not from the standpoint of a lost one that I am to look at the death of Christ? Doubtless. And can I not, while contemplating that precious mystery from thence, adopt the language of faith, and say, "He loved me, and gave Himself for me!" Yes, as unreservedly and unconditionally as though I were the only sinner on the surface of the globe. C. H. M.
'' ANSWERS TO CORRESPONDENTS.