Can we look at the ignorance that abounds and say we are clear ? Indeed, indeed we cannot We too often forget that the actions of time have a solemn bearing on eternity; hence we are exhorted not to be "weary in well doing," and are assured that "in due season we shall reap, if we faint not." And again, " Redeeming the time, [or buying up the opportunity,] because the days are evil." The present is the seed-time of eternity. Now we are "to go forth bearing our precious seed,"and though often we may be compelled to weep while we sow, we shall "doubtless come again with rejoicing, bringing our sheaves with us." Our opportunities at best are but few, they are therefore invaluable. Buy them up, let the price be what it may. Supposing we can do good to souls at the expense of personal ease-worldly respectability, or the good opinion of our worldly friends, still we should go forth. The opinions of men are of small consequence, and almost sure to change. Devotedness to God is of the greatest moment, and will be honored by our gracious Lord.

When the second temple was building, by Ezra, a most lovely sight was presented, for every one was at his work; not only did every one work, but every one did his own work. So there is a place in the body of Christ for every believer, and we read of "the effectual working in the measure of every part" and each one should aim to be in his own proper place, for there he may be useful and happy, but in no other. There is work for every one, and every one should be at his own work, and do it; for in so doing, he will be honorable and valued-by the Lord at least.

And now, let us inquire of conscience, Am I at work for God daily? Do I work as immediately under His eye? Do I work from love to Jesus, and pity for the souls of men? Are my motives pure -am I doing "all in the name of the Lord Jesus"? Am I working as one that must " give an account to God"? Do I know what is meant by "travailing in birth for souls"? A.E.B.