A light surprised the persecutor as he journeyed to Damascus. It was above the brightness of the sun at noon-day. And well it might have been, for it was a beam from the glory and bore the Lord of the glory upon it. (Isa. 24:23). But it did not come to gladden Saul all at once or merely to display itself. It had, I may say, weightier business on hand. It came to make this ruthless persecutor a citizen of its own native land. It begins, therefore, by laying him in ruins before it. It is the light of Gideon's pitcher confounding the host of Midian or the army of the uncircumcised. Saul falls to the earth. He takes the sentence of death into him. He learns that he had been madly kicking against the pricks, destroying himself by his enmity to Jesus, for that Jesus was the Lord of glory. But He that wounds can heal, He that heals can make alive. "Rise and stand upon thy feet," says the Lord of glory to him, and he is quickly made His companion, servant, and fellow-heir. It is sweetly characteristic of the present age that the hand of a fellow-disciple is used to strengthen Saul to bear the glory, or to accomplish his conversion. The seraphim alone do that for Isaiah (chap. 6:), the Spirit does it for Ezekiel (chap. 2:), the hand of the Son of man does it for Daniel (chap. 10:); but a fellow-disciple is made to do it for Saul.
What a transaction was this! what a moment! Never, perhaps, had such points in the furthest distance met before. The persecutor of the flock and the Saviour of the flock, the Lord of the glory and the sinner whom the glory is consuming, are beside each other! The glory came, not to gladden, as it had the congregation of old, but to convict, and through conviction and revelation of itself and Jesus to turn a sinner from darkness to light, making him a meet partaker of the inheritance of its native land. Can we trust all this and rejoice in it ? Is it pleasant to us to know that the glory is thus near us? Stephen found it so when the Lord of it pleased to raise the curtain (Acts 7:). And when the voice of the archangel summons it, and the trump of God heralds it, it will be here again as in a moment, in the twinkling of an eye, to bear us up to its own country (i Cor. 15:; i Thess. 4:).
Thus may we cherish the thought that the glory is near us. Our translation to its native land asks but for a moment, for the twinkling of an eye. The title is simple, the path is short, and the journey rapidly accomplished. "Whom he justified, them he also glorified."