Here may be, and, alas, is much of mere systematic teaching and preaching of things which the mere intellect may have received, and which, by a natural fluency of language, we may be able to give out; but all such teaching is vain, and had much better be avoided in the sight of God. True, it might often give to our public assemblies an appearance of barrenness and poverty which our poor, proud hearts could ill brook; but would it not be far better to keep silence than to substitute mere carnal effort for the blessed energy of the Holy Spirit?

True ministry, however, the ministry o£ the Spirit, will always commend itself to the heart and conscience. We can .always know the source from, which a man is drawing who speaks in "the words which the Holy Ghost teacheth," and with the ability which God giveth; and while we should ever pray to be delivered from the mere effort of man's intellect to handle the truth of God amongst us, we should diligently cultivate that power to teach which stands connected, as in Levi's case, with the denial of the claims of flesh and blood, and with entire devotedness to the Lord's service.

In the second consequence above referred to we have a very elevated point:" They shall put incense before Thee, and whole burnt sacrifice upon Thine altar." This is worship. We put incense before God when we are enabled, in the power of communion, to present in His presence the sweet odor of Christ in His person and work. This is our proper occupation as members of the chosen and separated tribe.

But it is particularly instructive to look at both the above mentioned consequences in connection; 1:e., the Levites in ministry to their brethren, and the Levites in worship before God:it was as acceptable in the sight of God, and as divine an exercise of his functions, for a Levite to instruct his brethren as it was for him to burn incense before God. This is very important. We should never separate these two things. If we do not see that it is the same Spirit who must qualify us to speak for God as to speak to Him, there is a manifest want of moral order in our souls. If we could keep this principle clearly before our minds, it would be a most effectual means of maintaining amongst us the true dignity and solemnity of ministry in the Word :having lost sight of it has been productive of very sad consequences. If we imagine for a moment that we can teach Jacob by any other power or ability than that by which we put. incense before God, or if we imagine that one is not as acceptable before God as the other, we are not soundly instructed upon one of the most important points of truth ; for, as some one has observed, " Let us look at this point illustrated in the personal ministry of Christ, and we shall no longer say that teaching by the Holy Ghost is inferior to praise by the same, for surely the apostleship of Christ when He came from God was as sweet in its savor to God as His priesthood when He went to God to minister to Him in that office. The candlestick in the holy place which diffused the light of life-God's blessed name -was as valuable, at least in His view, as the altar in the same place, which presented the perfume of praise."

From C. H. M. in the "Tribe of Levi Considered."
'WHAT MEAN YE BY THIS SERVICE?"