THE MAN AFTER THE FLESH. PART II. THE KING OF MAN'S CHOICE.

Chapter 7:THE NEW KING. (1 Sam. 10:17-11:)

(Continued from page 61.)

The lot declares that Saul, the son of Kish, is the appointed man. But he is nowhere to be found. Flesh-like, he hides himself when he ought to be present and obtrudes himself when he should be out of sight. Self-depreciation is a very different thing from true lowliness of spirit. As the poet says; Satan's "darling sin is the pride which apes humility." He had already spoken to Samuel of his tribe being the smallest in Israel and his family the least in that tribe. All this had been overruled by the prophet who had anointed him. He had already received the assurance that he was the appointed king. God Himself had spoken to him through the signs that we have been looking at, and in the spirit of prophecy which had indeed also fallen upon himself. Why, then, this feigned modesty, this shrinking from the gaze of his subjects? Does it not indicate one who is not truly in the presence of God? For when in His presence, man is rightly accounted of. The fear of man indicates the lack of the fear of God, and "bringeth a snare." In God's presence, the lowliest can face the mightiest unflinchingly. Hear the faithful witnesses refusing to obey the command of king Nebuchadnezzar. There is no hiding there:

'' We are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; but if not, be it known unto thee, O king, that we will not serve thy gods nor worship the golden image which thou hast setup" (Dan. 3:16-18).

But even if this shrinking from the people did not indicate the extreme of fear, it yet showed a self-occupation which' is utterly incompatible with the true spirit of rule. Saul indeed does not appear to advantage here, and we get a glimpse of his character as he hides amongst the baggage, which bodes ill for himself and the people.

Indeed it is the Lord Himself who must go further in this patient care for a perverse people and tell them what has become of their king. The baggage seems a strange place in which to look for royalty; not much dignity about that, and one can almost imagine the ludicrousness of the scene. No wonder that carnal men ask, a little later on, How shall this man save us? He was indeed a part of the baggage and an illustration of the old Latin word for that, " an impediment," no help, but a hindrance to those whom he should lead on to victory.

But he at least appears better than his people. Judged according to .the appearance, he is "every inch a king," head and shoulders above all the rest, one to whom they could look up and in whom they could boast, and if fleshly strength were to count, one who was more than a match for any who would dare dispute his right and title to the place. Do we not all know something of this stateliness of the flesh when it stands in full length before us? Hear another son of Benjamin describing how he stood head and shoulders above his countrymen:"If any other man thinketh he hath whereof he might trust in the flesh, I more:circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the Church; touching the righteousness which is in the law, blameless" (Phil. 3:4-6). I "profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers" (Gal. 1:14).

Here is another Saul, a king amongst men, too; but, ah how all this shrivels up under the eye of divine holiness and love; in the very noontide of his carnal greatness, he beholds One who had been crucified but now was glorified, and as he catches sight of that glorious Object on high, from the dust he can declare for the remainder of his life:"What things were gain to me, those I counted loss for Christ." Would that we ever remembered this when tempted to glory in our flesh, or measure ourselves by ourselves and compare ourselves among ourselves!

Paul was ashamed even to speak of the work of Christ in and through him, save as it was needed to deliver the poor Corinthians who were, like the Israel we are examining, tempted to judge according to the flesh. The only man in whom he could glory was the man in Christ, and well he knew that man was "not I, but Christ." "I am crucified with Christ; nevertheless I live, yet not I, but Christ liveth in me " (Gal. 2:20).

However, there is none of this knowledge of the flesh, even in an Old Testament measure, amongst the people. They compare their king with themselves. He is better than they are, Head and shoulders above them, and exultantly they shout aloud:" Long live the king! " They have found their man. How that cry has re-echoed down the centuries ever since! King after king has been brought into view over great or small nations, and when he is seen, his prowess, his knowledge, his ability, in some sense has been recognized as above the average; at least his position has put him upon a pedestal, and "Long live the king!" has been the people's acclaim!

But faith can detect the wail in this exultation, and the unconscious yearning for One who is indeed the true King, One who is not to be compared with the sons of men, surely not head and shoulders above them; One who took His place as Servant to the lowest, humbled even unto death, the death of the cross, and who now in His exaltation is far above all principality and power and might and dominion and every name that is named. Who could compare himself with the King, even to acknowledge His superiority? No, "my beloved is One," "the chief-est among ten thousand;" "yea, He is altogether lovely."

" The shout of a king is in her "; but in this shout there is the echo of that other shout when the Ark was brought out to the camp of Israel and they supposed that God was going to link His holy name with their unrighteousness and give them victory over the Philistines. As we saw, He would rather let His glory be carried captive into the enemy's land then dishonor His name among His people. This shout is like that. We yet wait for the true shout of a King, but it will come, thank God, for Israel and for this poor, groaning earth; the time when all creation shall burst forth in the shout. "With trumpets and sound of a cornet make a joyful noise before the Lord, the King. Let the sea roar and the fulness thereof; the world and they that dwell therein. Let the floods clap their hands; let the hills be joyful together before the Lord, for He cometh to judge the earth. With righteousness shall He judge the world."

The scene, however, is not allowed to close with mere enthusiasm. This is not checked; but "the manner of the kingdom" is described, God's will still impressed upon them, if they will but hear it, together no doubt with His warning which we have been considering. All is written in a book, to leave them without excuse, to be there, too, no doubt, for reference, should penitence or faith ever turn to it, a proof of God's faithful care, though His heart was grieved and wounded at the treatment He had received from those He had fed from His hand for so long. The book is laid up before the Lord. Surely it is there yet. He has not forgotten. He never can forget. In His own patience He still waits, and the time is coming when all will be gone over with them and they shall acknowledge, with shame, their own folly as well as His love and faithfulness.

We, too, have the book of the Lord in which His faithful testimony as to the unprofitableness of the flesh is hilly recorded. This He never forgets, and oh, may we remember always that God has put a mark upon it even as He did upon Cain, and may we shrink from every form of that exaltation of the natural man, "hating even the garments spotted by the flesh."

Saul again retires for the time, into private life. The second stage has been reached, the first being his private anointing. Still, however, opportunity must be afforded for him to make good practically that which has been publicly declared. A band of young men are touched by the hand of God and follow Saul. Many yet, however, are skeptical and ask how such an one could save them out of the hand of their enemies. The king is still despised by many of his people. There is none of the honor paid to him, no presents brought to him which would show he is enthroned in their hearts. He, however, is impressed, for a time at least, by the solemnity of all that he had been passing through, and makes no attempt to vaunt himself or claim a place which was not willingly accorded to him. He holds his peace and waits a suited time. Had he continued to do this, a different history would follow.

(To be continued.)